An exposition of the ninth chapter of the Epistle to the Romans. With The banner of justification displayed. To which is added, Eirēnomachia. With a preface by T. Jackson1835 |
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Page vi
... Ishmael and Isaac before his readers , not as examples of an abso- lute election and reprobation , but as types of believers and unbelievers ; the spiritual and merely natural de- scendants from faithful Abraham . ( Chap . iv . 22-31 ...
... Ishmael and Isaac before his readers , not as examples of an abso- lute election and reprobation , but as types of believers and unbelievers ; the spiritual and merely natural de- scendants from faithful Abraham . ( Chap . iv . 22-31 ...
Page 23
... Ishmael , his seed should be called , who , and what manner of persons they are , and must be , whom he meant by ... Ishmael , and made choice of Isaac for Abraham's heir , and , consequently , meant to estimate or count him , and ...
... Ishmael , his seed should be called , who , and what manner of persons they are , and must be , whom he meant by ... Ishmael , and made choice of Isaac for Abraham's heir , and , consequently , meant to estimate or count him , and ...
Page 24
... Ishmael and Isaac , when Ishmael , being a scoffer , was rejected , and Isaac , a well - disposed youth , chosen and accepted ; but there was no difference at all in point either of good or evil between them , both being yet unborn ...
... Ishmael and Isaac , when Ishmael , being a scoffer , was rejected , and Isaac , a well - disposed youth , chosen and accepted ; but there was no difference at all in point either of good or evil between them , both being yet unborn ...
Page 25
... Ishmael and Isaac ; the latter , unto Rebekah , concerning her two sons , Esau and Jacob ; namely , that not all who are the natural issue and posterity of Abraham , no , nor yet of Jacob , were intended by God , in his great promise ...
... Ishmael and Isaac ; the latter , unto Rebekah , concerning her two sons , Esau and Jacob ; namely , that not all who are the natural issue and posterity of Abraham , no , nor yet of Jacob , were intended by God , in his great promise ...
Page 94
... Ishmael out of thy house , because I have a mysterious and great design in appointing thy son Isaac to be thine only heir , and cutting off Ishmael from all hopes of being a sharer with him in thine inheritance . " This , or some like ...
... Ishmael out of thy house , because I have a mysterious and great design in appointing thy son Isaac to be thine only heir , and cutting off Ishmael from all hopes of being a sharer with him in thine inheritance . " This , or some like ...
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according amongst Apostle Apostle's Arminian believe believeth blessed brethren called conceive concerning consequently consideration counsel creature death declared decree destruction doctrine doeth doth election Esau eternity expressed expresseth flesh former Gentiles God's Gospel grace grace and favour gracious hand hardened hardeneth hath heart hereby hereunto Holy Ghost honour intended Isaac Isaiah Ishmael Israel Jacob Jesus Christ Jews John John iii judge judgment justification by faith justifieth kind lastly liberty long-suffering Lord Matt matter means namely nation nature notwithstanding observation persons Peter iii Pharaoh plainly pleaseth posterity promise Prophet quinquarticular controversy reason Redemption Redeemed rejected repentance reprobation respect righteousness saith salvation saved Scripture sense signifieth signify sinners speak speaketh Spirit stumbling suppose Synod of Dort thee things thou tion truth unto the world verse vessels of mercy vessels of wrath vouchsafed whatsoever Whereas wherein whereof wisdom words
Popular passages
Page 317 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 209 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 242 - God, neither regarded man : and there was a widow in that city ; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while : but afterward he said within himself, Though I fear not God, nor regard man ; yet because this widow troubleth N me, I will avenge her, lest by her continual coming she weary me.
Page 398 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
Page 107 - Isaac, 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election, might stand, not of works, but of him that calleth,) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
Page 388 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 109 - And the LORD said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 416 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 400 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 5 - Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.