An exposition of the ninth chapter of the Epistle to the Romans. With The banner of justification displayed. To which is added, Eirēnomachia. With a preface by T. Jackson1835 |
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Page iii
... Spirit , were then subjects of eager controversy ; and he took a distinguished part in the discussion of all these interesting topics . As a reasoner , few men have ever excelled him in clearness and strength , and in com- mand of ...
... Spirit , were then subjects of eager controversy ; and he took a distinguished part in the discussion of all these interesting topics . As a reasoner , few men have ever excelled him in clearness and strength , and in com- mand of ...
Page vii
... Spirit , as the Comforter , and the Sanctifier of human nature ; so that the person on whom this blessing is conferred is at once possessed of a title to heaven , and a meetness for its holy enjoyments and exercises . He is placed in ...
... Spirit , as the Comforter , and the Sanctifier of human nature ; so that the person on whom this blessing is conferred is at once possessed of a title to heaven , and a meetness for its holy enjoyments and exercises . He is placed in ...
Page 2
... Spirit of the Lord . " ( 2 Cor . iii . 18. ) And when the gods on earth shall be changed into the same image with the God of heaven , no doubt blessedness is coming with a high hand upon the world . But of this I must crave leave to ...
... Spirit of the Lord . " ( 2 Cor . iii . 18. ) And when the gods on earth shall be changed into the same image with the God of heaven , no doubt blessedness is coming with a high hand upon the world . But of this I must crave leave to ...
Page 4
... untempered mortar , and to preach doctrines plausible to the flesh , and consequently destructive to the spirit , and so most dangerously Πλασοις λόγοις . pernicious to the soul . For though for a Minister 4 THE EPISTLE DEDICATORY .
... untempered mortar , and to preach doctrines plausible to the flesh , and consequently destructive to the spirit , and so most dangerously Πλασοις λόγοις . pernicious to the soul . For though for a Minister 4 THE EPISTLE DEDICATORY .
Page 5
... spirits of such men to prepare their nets , and spread them in the way of those , if they can come at it , whom they design for their prey . It was to good purpose observed by the poet , That is , Non facilč esuriens positā retinebere ...
... spirits of such men to prepare their nets , and spread them in the way of those , if they can come at it , whom they design for their prey . It was to good purpose observed by the poet , That is , Non facilč esuriens positā retinebere ...
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Common terms and phrases
according amongst Apostle Apostle's Arminian believe believeth blessed brethren called conceive concerning consequently consideration counsel creature death declared decree destruction doctrine doeth doth election Esau eternity expressed expresseth flesh former Gentiles God's Gospel grace grace and favour gracious hand hardened hardeneth hath heart hereby hereunto Holy Ghost honour intended Isaac Isaiah Ishmael Israel Jacob Jesus Christ Jews John John iii judge judgment justification by faith justifieth kind lastly liberty long-suffering Lord Matt matter means namely nation nature notwithstanding observation persons Peter iii Pharaoh plainly pleaseth posterity promise Prophet quinquarticular controversy reason Redemption Redeemed rejected repentance reprobation respect righteousness saith salvation saved Scripture sense signifieth signify sinners speak speaketh Spirit stumbling suppose Synod of Dort thee things thou tion truth unto the world verse vessels of mercy vessels of wrath vouchsafed whatsoever Whereas wherein whereof wisdom words
Popular passages
Page 317 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 209 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 242 - God, neither regarded man : and there was a widow in that city ; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while : but afterward he said within himself, Though I fear not God, nor regard man ; yet because this widow troubleth N me, I will avenge her, lest by her continual coming she weary me.
Page 398 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
Page 107 - Isaac, 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election, might stand, not of works, but of him that calleth,) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
Page 388 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 109 - And the LORD said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 416 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 400 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 5 - Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.