Indeterminacy and Society

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Princeton University Press, 2003 - Philosophy - 166 pages

In simple action theory, when people choose between courses of action, they know what the outcome will be. When an individual is making a choice "against nature," such as switching on a light, that assumption may hold true. But in strategic interaction outcomes, indeterminacy is pervasive and often intractable. Whether one is choosing for oneself or making a choice about a policy matter, it is usually possible only to make a guess about the outcome, one based on anticipating what other actors will do. In this book Russell Hardin asserts, in his characteristically clear and uncompromising prose, "Indeterminacy in contexts of strategic interaction . . . Is an issue that is constantly swept under the rug because it is often disruptive to pristine social theory. But the theory is fake: the indeterminacy is real."

In the course of the book, Hardin thus outlines the various ways in which theorists from Hobbes to Rawls have gone wrong in denying or ignoring indeterminacy, and suggests how social theories would be enhanced--and how certain problems could be resolved effectively or successfully--if they assumed from the beginning that indeterminacy was the normal state of affairs, not the exception. Representing a bold challenge to widely held theoretical assumptions and habits of thought, Indeterminacy and Society will be debated across a range of fields including politics, law, philosophy, economics, and business management.

 

Contents

Indeterminacy
5
Beyond Basic Rationality
16
Mutual Advantages
41
The Greatest Sum
55
Marginal Determinacy
70
Rules for Determinacy
81
Indeterminate Justice
102
Mechanical Determinacy
121
Determinacy in Interated Prisoners Dilemma
139
Individually Cardinal Utility
141
NOTES
143
REFERENCES
151
INDEX
159
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About the author (2003)

Russell Hardin is Professor of Politics at New York University. He is the author of numerous books including One for All (Princeton), Liberalism, Constitutionalism, and Democracy, and Morality within the Limits of Reason.

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