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abfolute Adam Adam's againſt alfo allow appeal becauſe beginning belongs body born bound command common common-wealth confent confider creatures death defcending divine dominion doubt earth enjoy equal executive fame father fatherhood fatherly fays fhall fhew fhould fince fociety follow fome force fovereignty ftate fubjects fucceffion fuch fuppofed fupreme gave give given grant hands hath heir himſelf honour inheritance judge king labour land law of nature legislative liberty living lord mankind means ment monarch mother muſt nature neceffary never Noah obedience Obfervations original parents paternal power peace perfon plain poffeffion pofitive pofterity political prefervation princes prove reafon rule ruler ſtate of nature taken tells thefe themſelves theſe thing thofe thoſe thought true uſe whole
Page 25 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 213 - And even amongst us, the hare that any one is hunting is thought his who pursues her during the chase. For being a beast that is still looked upon as common, and no man's private possession, whoever has employed so much labour...
Page 213 - It will perhaps be objected to this, that if gathering the acorns, or other fruits of the earth, &c. makes a right to them, then any one may engross as much as he will. To which I answer, Not so. The same law of nature, that does by this means give us property, does also bound that property too. "God has given us all things richly,
Page 210 - The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his (ie a part of him) that another can no longer have any right to it, before it can do him any good for the support of his life.
Page 189 - Political power, then, I take to be a right of making laws, with penalties of death, and consequently all less penalties for the regulating and preserving of property, and of employing the force of the community in the execution of such laws, and in the defence of the commonwealth from foreign injury, and all this only for the public good.
Page 193 - ... what is proportionate to his transgression, which is so much as may serve for reparation and restraint. For these two are the only reasons why one man may lawfully do harm to another, which is that we call punishment.
Page 316 - Fourthly, the legislative cannot transfer the power of making laws to any other hands; for it being but a delegated power from the people, they who have it cannot pass it over to others.
Page 380 - Every one is at the disposure of his own will when those who had by the delegation of the society the declaring of the public will are excluded from it, and others usurp the place who have no such authority or delegation.
Page 296 - I say that every man that hath any possession or enjoyment of any part of the dominions of any government doth thereby give his tacit consent, and is as far forth obliged to obedience to the laws of that government during such enjoyment as any one under it...