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Acts Aphek Apostles argument Assyria Babylonia believe Bible Biblical Canon century chapter character Christ Christian Church Codex Bezae critical discussion divine doctrine documents Dr Ewald Dr Tylor Edinburgh edition Elohistic English Epistles ethical existence exposition fact faith fourth Gospel Genesis Geschichte give Greek Harnack Hebrew Hermas hrsg human idea interest Irenćus Israel Jesus Jewish Jews John Latin lectures Leipzig literature London Lord's Maimonides matter Max Müller means ment modern Monotheism moral narrative nature Old Testament original passages Paul Paul's Pentateuch philosophy present Price priestly code problem Prof Professor prophets Psalms question R. A. Lipsius reader realisation recognised reference Reformation regard relation religion religious revelation Review Ritschlian scholars Scripture sense Shechem Spinoza spirit Synoptists teaching Theol theology theory things thought tion translation truth viii volume whole Williams & Norgate words writer Ztschr
Page 78 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 364 - So that no school can avoid taking for the ultimate moral aim a desirable state of feeling called by whatever name — gratification, enjoyment, happiness.
Page 79 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Page 366 - And the implication is that if the life of internal amity continues unbroken from generation to generation, there must result not only the appropriate code, but the appropriate emotional nature — a moral sense adapted to the moral requirements. Men so conditioned will acquire to the degree needful for complete guidance, that innate conscience which the intuitive moralists erroneously suppose to be possessed by mankind at large.
Page 366 - ... proving that the sentiments and ideas current in each society become adjusted to the kinds of activity predominating in it. A life of constant external enmity generates a code in which aggression, conquest, revenge, are inculcated, while peaceful occupations are reprobated. Conversely, a life of settled internal amity generates a code inculcating the virtues conducing to harmonious cooperation — justice, honesty, veracity, regard for others
Page 25 - Criticism in the hands of Christian scholars does not banish or destroy the inspiration of the Old Testament ; it presupposes it ; it seeks only to determine the conditions under which it operates, and the literary forms through which it manifests itself; and it thus helps us to frame truer conceptions of the methods which it has pleased God to employ in revealing Himself to His ancient people of Israel, and in preparing the way for the fuller manifestation of Himself in Christ Jesus.
Page 363 - And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Page 216 - ENGLAND AND ROME : a History of the Relations between the Papacy and the English State and Church from the Norman Conquest to the Revolution of 1688.
Page 51 - Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel, of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.