The First Part of An Equal Check to Pharisaism and Antinomianism: ... By the Author of the Checks to Antinomianism |
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abſolutely abſurd according affert alſo anſwer Antinomian Antinomianiſm apostle becauſe bleſſed blood called Calviniſts caſt cauſe Chriſt Chriſtian church confcience conſequence covenant of grace croſs damnation deſerve deſpiſe difpenfation diſcourſe diſpenſation divine doctrine eternal evangelical everlasting faid falvation Father faved fear fermon fincere firſt fleſh fome fons foul free grace fuch fuffer glory God's goſpel heart Heathens heaven hell Holy Ghost itſelf Jeſus Jewish Jews juſt kingdom laſt law of innocence leſs light live Lord mercy merit moſt muſt neceffarily obedience obſerve oppoſe Paul perſon Pharifaic Phariſees power to believe preach preſent promiſe reaſon receive repentance reſpect reſt reward righteousness ſaid ſame ſaving faith ſay ſcriptures ſecond ſee ſenſe ſet ſhall ſhew ſhould ſhow Solifidians ſome ſpeak ſpirit ſpring ſtand ſtate ſtill ſuch ſuppoſe thee theſe things thoſe thou thro tion truth unbelief unto uſe whoſe word yourſelves
Popular passages
Page 73 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 38 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 25 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 19 - And the Spirit and the bride say, come. And let him that heareth, say, come. And let him that is athirst, come; and whosoever will, let him come and take of the water of life freely.
Page 71 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 143 - Son, and that is the record, that God has given to us eternal life, and this life is in His Son. He that hath the Son hath life, and he that hath not the Son of God hath not life (1 John v.
Page 153 - And, in the fame epiftle, chap. iii. 18, he thus defcribes the progrefs of the chriftian life, " But we all, with open face, beholding, as in a. glafs^ the " "glory of the Lord, are changed into the fame image, " from glory to glory, even as by the Spirit of the Lord.
Page 75 - O thou wicked servant, I forgave thee all that debt, because thou desiredst me : shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee ? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Page 70 - God hath taken care of all our good, and if godliness be profitable to all things and hath the promise of the life that now is, and that which is to come...
Page 25 - Chrift is the end of the law for *' righteoufnefs to every one that believeth.