Murray's English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers ... with a Few Preliminary Observations on the Principles of Good Reading, Improved by the Addition of a Concordant and Synonymising Vocabulary ... the Words ... are Divided, Defined and Pronounced According to the Principles of John Walker ...
Jas. B. Smith, 1822 - Literature - 304 pages
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Common terms and phrases
affections appear attention beauty blessing body called cause character common consider course danger death desire earth enjoy equal evil fall father fear feel follow fortune give ground hand happiness heart heaven honour hope hour human kind king labour light live look Lord mankind manner mark means mind misery nature never objects observe once ourselves pain pass passions pause peace perfect persons pleasing pleasure possession praise present pride principles proper reading reason render rest rich rise scene seemed sense shining short soul sound spirit spring stand suffer temper thee things thou thought tion true truth turn virtue voice whole wisdom wise wish young youth
Page 264 - Join voices all ye living Souls: Ye Birds, That singing up to Heaven-gate ascend, Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread, or lowly creep; Witness if I be silent, morn or even, To hill, or valley, fountain or fresh shade, Made vocal by my song, and taught his praise. Hail universal Lord, be bounteous still To give us only good ; and if the night Have gather'd aught of evil, or conceal'd, Disperse it, as now light dispels...
Page 283 - What time the daisy decks the green, Thy certain voice we hear; Hast thou a star to guide thy path, Or mark the rolling year? Delightful visitant ! with thee I hail the time of flowers, And hear the sound of music sweet, From birds among the bowers.
Page 289 - With light and heat refulgent. Then Thy sun Shoots full perfection through the swelling year: And oft Thy voice in dreadful thunder speaks : And oft...
Page 195 - Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.
Page 256 - And darkness and doubt are now flying away ; No longer I roam in conjecture forlorn. So breaks on the traveller, faint, and astray, The bright and the balmy effulgence of morn. See Truth, Love, and Mercy, in triumph descending, And nature all glowing in Eden's first bloom ! On the cold cheek of Death smiles and roses are blending, And Beauty immortal awakes from the tomb.
Page 222 - He that holds fast the golden mean And lives contentedly between The little and the great Feels not the wants that pinch the poor Nor plagues that haunt the rich man's door, Imbittering all his state.
Page 94 - How can it enter into the thoughts of man, that the soul, which is capable of such immense perfections, and of receiving new improvements to all eternity, shall Fall away into nothing almost as soon as it is created ? Are such abilities made for no purpose? A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and, were he to live ten thousand more, would be the same thing he is at present.
Page 260 - CM \yHEN all thy mercies, O my God, My rising soul surveys, Transported with the view I'm lost In wonder, love, and praise . 2 O how shall words with equal warmth The gratitude declare, That glows within my ravish 'd heart!
Page 268 - THE Lord my pasture shall prepare, •And feed me with a shepherd's care ; His presence shall my wants supply, And guard me with a watchful eye ; My noonday walks he shall attend, And all my midnight hours defend.
Page 286 - Around, how wide ! how deep extend below ! Vast chain of being ! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach ; from infinite to thee, From thee to nothing.