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abſurd according to Knowledge agreeable Almighty alſo amongst anſwer Apostle becauſe Behaviour beſt bleſſed Burthen Buſineſs Cafe Cauſe Chriftianity Christ chuſe Concern confider Confideration Conſequences contrary Courſe Creatures defire Deſign Duty eaſy Evil faid Faith fame fincere firſt fome fuch fure Glory Gospel Happineſs hath Himſelf Honour Inſtance Intereſt itſelf judge Judgment juſt juſtly laſt ligion Lord Love Master Method Mind moral moſt muſt neceſſary Notion obſerve Occafion Ourſelves Paffions paſs Perfecution Perſons plainly pleaſing Pleasure poffible poſſible Practice Preached preſent pretend profeſſed propoſed Purpoſe Reaſon Regard Religion of Nature Religious Zeal repreſented reſpect Riches Rule ſaid ſame ſay ſee ſeems ſeen ſelf ſelves Senſe ſenſible SERM Servants ſerve Service ſet ſeveral ſhall ſhew ſhort ſhould ſome ſometimes ſpeak ſtand ſtill ſuch ſuffer ſufficient ſuppoſed themſelves theſe Things thoſe Thoughts tion true Truth ture underſtanding uſe Verſe Virtue whoſe Words World worldly Worship
Popular passages
Page 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Page vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Page viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Page 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Page 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Page 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Page 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.