An exposition of the ninth chapter of the Epistle to the Romans. With The banner of justification displayed. To which is added, Eirēnomachia. With a preface by T. Jackson1835 |
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Page 3
... doth return from his wickedness . " ( Jer . xxiii . 14. ) He that shall put it into the heart and conscience of an evil doer , that God is like unto him in the way of his evil doing , makes it next to an impossibility for such a man to ...
... doth return from his wickedness . " ( Jer . xxiii . 14. ) He that shall put it into the heart and conscience of an evil doer , that God is like unto him in the way of his evil doing , makes it next to an impossibility for such a man to ...
Page 26
... doth not at all follow that God should be unrighteous , or unjust , as , it is like , my countrymen the Jews will pretend . They are apt to think , that , if God should estimate Abraham's seed , and justify men by believing , rejecting ...
... doth not at all follow that God should be unrighteous , or unjust , as , it is like , my countrymen the Jews will pretend . They are apt to think , that , if God should estimate Abraham's seed , and justify men by believing , rejecting ...
Page 28
... doth he yet find fault ? For who hath resisted his will ? If things be thus between God , and his creature man , namely , that he hardeneth , punisheth , and rejecteth , whom he pleaseth , and at his will ; it may be that some , out of ...
... doth he yet find fault ? For who hath resisted his will ? If things be thus between God , and his creature man , namely , that he hardeneth , punisheth , and rejecteth , whom he pleaseth , and at his will ; it may be that some , out of ...
Page 29
... doth reprove , complain of , and find fault with those whom he hath hardened or rejected , oughtest not thou to reverence him , and presume both wisdom and righteousness in this his way , although thou , through thy present ignorance ...
... doth reprove , complain of , and find fault with those whom he hath hardened or rejected , oughtest not thou to reverence him , and presume both wisdom and righteousness in this his way , although thou , through thy present ignorance ...
Page 42
... doth any such thing as you pretend follow from that doctrine which I have now , and formerly in this Epistle , asserted concerning justification by faith , and not by the works of the law , namely , that God should be unjust ? “ God ...
... doth any such thing as you pretend follow from that doctrine which I have now , and formerly in this Epistle , asserted concerning justification by faith , and not by the works of the law , namely , that God should be unjust ? “ God ...
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Common terms and phrases
according amongst Apostle Apostle's Arminian believe believeth blessed brethren called conceive concerning consequently consideration counsel creature death declared decree destruction doctrine doth election Esau eternity expressed expresseth faith flesh former Gentiles glory God's Gospel grace grace and favour gracious hand hardened hardeneth hath heart hereunto Holy Ghost honour intended Isaac Isaiah Ishmael Israel Jacob Jesus Christ Jews John John iii judge judgment justification justification by faith justifieth kind lastly liberty long-suffering Lord Matt matter means namely nation notwithstanding observation persons Peter ii Pharaoh plainly pleaseth posterity promise Prophet quinquarticular controversy reason Redemption Redeemed rejected repentance reprobation respect righteousness saith salvation saved Scripture sense signifieth signify sinners speak speaketh Spirit stumbling suppose Synod of Dort thee things thou tion truth unbelieving unto the world verse vessels of mercy vessels of wrath vouchsafed whatsoever Whereas wherein whereof words
Popular passages
Page 313 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 201 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 234 - God, neither regarded man : and there was a widow in that city ; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while : but afterward he said within himself, Though I fear not God, nor regard man ; yet because this widow troubleth N me, I will avenge her, lest by her continual coming she weary me.
Page 394 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
Page 384 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 103 - And the LORD said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 412 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 396 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 1 - Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Page 179 - And Simeon blessed them, and said unto Mary His Mother: Behold, this Child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; yea, a sword shall pierce through thy own soul also ; that the thoughts of many hearts may be revealed.