An exposition of the ninth chapter of the Epistle to the Romans. With The banner of justification displayed. To which is added, Eirēnomachia. With a preface by T. Jackson1835 |
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Page vi
... verse contained a distinct and independent proposition , like the Proverbs of Solomon , as many theological writers have done ; but endeavours to ascertain the scope and bearing of the Apostle's reasoning , at the same time that he ...
... verse contained a distinct and independent proposition , like the Proverbs of Solomon , as many theological writers have done ; but endeavours to ascertain the scope and bearing of the Apostle's reasoning , at the same time that he ...
Page 12
... verse 6 , the other mentioned in verse 14 . This I plainly demonstrate in the entrance of my Exposition ; and give further light , ever and anon , to the truth of it , upon occasion offered , in the progress thereof . 2. The opinion and ...
... verse 6 , the other mentioned in verse 14 . This I plainly demonstrate in the entrance of my Exposition ; and give further light , ever and anon , to the truth of it , upon occasion offered , in the progress thereof . 2. The opinion and ...
Page 14
... verse 6 , and ending with verse 23 ; but meddled not either with the beginning or the end of it . I confess that at some turns I consulted this piece of a commentary , and sometimes met with such apprehen- sions which consorted well ...
... verse 6 , and ending with verse 23 ; but meddled not either with the beginning or the end of it . I confess that at some turns I consulted this piece of a commentary , and sometimes met with such apprehen- sions which consorted well ...
Page 41
... ( verse 6 ; ) as if he had said , Though I teach justification by faith , and deny it to be by the works of the law ; yea , though by my doctrine of justification I exclude the greatest part of you Jews , who are Abraham's carnal seed ...
... ( verse 6 ; ) as if he had said , Though I teach justification by faith , and deny it to be by the works of the law ; yea , though by my doctrine of justification I exclude the greatest part of you Jews , who are Abraham's carnal seed ...
Page 42
... verse 14 : " What shall we say then ? is there unrighteousness with God ? " as if he had said , What ! doth any such thing as you pretend follow from that doctrine which I have now , and formerly in this Epistle , asserted concerning ...
... verse 14 : " What shall we say then ? is there unrighteousness with God ? " as if he had said , What ! doth any such thing as you pretend follow from that doctrine which I have now , and formerly in this Epistle , asserted concerning ...
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Common terms and phrases
according amongst Apostle Apostle's Arminian believe believeth blessed brethren called conceive concerning consequently consideration counsel creature death declared decree destruction doctrine doth election Esau eternity expressed expresseth faith flesh former Gentiles glory God's Gospel grace grace and favour gracious hand hardened hardeneth hath heart hereunto Holy Ghost honour intended Isaac Isaiah Ishmael Israel Jacob Jesus Christ Jews John John iii judge judgment justification justification by faith justifieth kind lastly liberty long-suffering Lord Matt matter means namely nation notwithstanding observation persons Peter ii Pharaoh plainly pleaseth posterity promise Prophet quinquarticular controversy reason Redemption Redeemed rejected repentance reprobation respect righteousness saith salvation saved Scripture sense signifieth signify sinners speak speaketh Spirit stumbling suppose Synod of Dort thee things thou tion truth unbelieving unto the world verse vessels of mercy vessels of wrath vouchsafed whatsoever Whereas wherein whereof words
Popular passages
Page 313 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 201 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 234 - God, neither regarded man : and there was a widow in that city ; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while : but afterward he said within himself, Though I fear not God, nor regard man ; yet because this widow troubleth N me, I will avenge her, lest by her continual coming she weary me.
Page 394 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
Page 384 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 103 - And the LORD said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 412 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 396 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 1 - Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Page 179 - And Simeon blessed them, and said unto Mary His Mother: Behold, this Child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; yea, a sword shall pierce through thy own soul also ; that the thoughts of many hearts may be revealed.