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absolute Ambrosiaster Aristotle authority basis Baxter Canon law century character charity Christian Church civil claim common conception conscience conventional Decalogue depend Divine doctrine duty economic English enjoyment erty essay ethical exercise existing Fathers give God's Gospel Government Gratian hand Hegel held Hermann Levy hold human idea of property ideal individual individualistic industry insist interest justice Karl Marx labour Lactantius land law of nature liberty limited live man's means means of production mediaeval ment modern moral natural law natural right necessity organization owner ownership Parliament patristic personality philosophical political poor possession practical primitive private property produce prop Puritan purposes recognized reform regarded religion religious rich right of property Roman law secure sense social society spirit teaching tendency theory of property things Thomas Aquinas thought tion tribe true trust unity usury Utilitarian vate vidual virtue wealth whole
Page 89 - But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
Page 95 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Page 43 - Whatsoever then he removes out of the State that Nature hath provided, and left it in, he hath mixed his Labour with, and joyned to it something that is his own, and thereby makes it his Property. It being by him removed from the common state Nature placed it in, it hath by this labour something annexed to it, that excludes the common right of other Men.
Page 208 - Commentaries remarks that this law of nature, being coeval with mankind and dictated by God himself, is, of course, superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Page 154 - THE riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast.
Page 90 - O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee...
Page 89 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 44 - As much as any one can make use of to any advantage of life before it spoils...
Page 43 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.