 The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his (ie a part of him) that another can no longer have any right to it, before it can do him any good for the support of...  Two Treatises of Government: By Iohn Locke - Page 214by John Locke - 1764 - 416 pagesFull view - About this book
 | T. D. Hemming, E. Freeman, David Meakin - Cities and towns - 1994 - 268 pages
...the wild Indian, who knows no Inclosure, and is still a tenant in common, must be his, and so his, ie a part of him, that another can no longer have any right to it before it can do him any good for the support of his Life.38 La propriete de la nourriture et des moyens de subsistance se justine donc par... | |
 | Martha Woodmansee, Peter Jaszi - Language Arts & Disciplines - 1994 - 482 pages
...exactly as it works to secure that prior unequal distribution as a system of property rights. 44 Id. § 27. "Though the Earth, and all inferior Creatures be common to all Men, every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of... | |
 | Max L. Stackhouse, Dennis P. McCann, Preston N. Williams, Shirley J. Roels - Business & Economics - 1995 - 1002 pages
...wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his — ie., a part of him, that another can no longer have any right to it before it can do him any good for the support of his life. Though the earth and all inferior creatures be common to all men, yet every man... | |
 | John Brewer, Susan Staves - Business & Economics - 1996 - 646 pages
...theory Resources, capacities, and ownership The workmanship ideal and distributive justice 1an Shupiio Though the Earth, and all inferior Creatures be common to all Men, yet everv Man has a Property in his own Prrsan. This no Body has any Right to but himself. The Labour of... | |
 | David Wootton - Political Science - 1996 - 964 pages
...the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his, ie enemy, there is no man support of his life. 27. Though the earth, and all inferior creatures, be common to all men, yet every... | |
 | Barbara Arneil - Political Science - 1996 - 248 pages
...property: 'The Fruit, or Venison, which nourishes the wild Indian . . . must be his and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life.'" The question that both Locke and Grotius are addressing and on which their positive... | |
 | Richard Paul Bellamy, Angus C. Ross - Philosophy - 1996 - 356 pages
...the wild Indian, who knows no Inclosure, and is still a Tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life. 27. Though the Earth, and all inferior Creatures be common to all Men, yet every... | |
 | Naomi Zack - Biography & Autobiography - 1996 - 268 pages
...wild Indian, who knows no Inclosure, and is still a Tenant in common, must be his, and so his — ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life" (II, v, 26). 21 This passage makes it clear that for Locke it was in some sense... | |
 | George K. Yarrow, Piotr Jasiński - Business & Economics - 1996 - 522 pages
...the wild Indian, who knows no inclosure, and is still a tenant in common, must be his, and so his ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. §. 27. Though the earth, and all inferior creatures, be common to all men, yet... | |
 | Matthew Alan Cahn, Rory O'Brien - Literary Collections - 1996 - 316 pages
...the wild Indian, who knows no Inclosure, and is still a Tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. Though the Earth, and all inferior Creatures by common to all Men, yet every man... | |
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