...speculative, logical, or moral, but he believes in a faculty of learning which * See Balibar '1993;. ** Though the Earth, and all inferior Creatures be common to all Men, yet every Man has a fteperty m hu own ferton. This no Body has any Right to but himself The Labour o( his Body, and the...

...greater detail. Locke does indeed say something that seems at first glance to suggest self-ownership: Though the earth and all inferior creatures be common to all men, yet every man hat a property in his own person; this nobody has a right to but himself. The labor of his body and...

...greater detail. Locke does indeed sav something that seems at first glance to suggest self-ownership: Though the earth and all inferior creatures be common to all men. pmon. this nobody has a right to but himself. The labor of his bodv and the work of his hands we mav...

...argument: "The Fruit, or Venison, which nourishes the wild Indian . . . must be his, and so his, ie, a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life" (V. 26). A person may eat something that is common property, but once it is eaten...

...the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. 27. Though the earth, and all inferior creatures, be common to all men, yet every...

...the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. 27. Though the earth, and all inferior creatures, be common to all men, yet every...

...entrückten Naturgüter streitig machen kann: "The Fruit, or Vension, [...] must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life" (ST §26, Laslett). Der Mensch muß sich nach Lockes Vorstellungen Eigentum 'legal'366...

...wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his, ie, a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. 27. Though the earth, and all inferior creatures be common to all men, yet every...

...the wild Indian, who knows no Inclosure, and is still a Tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life" (ST, 287). In The Human Condition, Hannah Arendt offers this description of Locke's...

...the wild Indian, who knows no enclosure and is still a tenant in common, must be his, and so his, ie, a part of him, that another can no longer have any right to it before it can do him any good for the support of his life. Though the earth and all inferior creatures be common to all men, yet every man...