...the wild Indian, who knows no Inclosure, and is still a Tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life. 27. Though the Earth, and all inferior Creatures be common to all Men, yet every...

...Government," in Two Treatises of Government, ed. Peter Laslett (New York: New American Library, 1960), 328-29: "Though the Earth, and all inferior Creatures be common to all Men, yet every Man has Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and...

...common, hath also given them reason to make use of it to the best advantage of life and convenience. Though the earth and all inferior creatures be common to all men, yet every man hath a "property" in his own "person." This nobody hath a right to but himself. The "labour" of his...

...diététique 8 "The Fruit, or Venison. which nourishes the wild Indian ... must be his, and so his. ie a part of him, that another can no longer have any right to it" (II. 26). 9 Locke donne l'exemple des glands et des pommes : "When did they begin to be his? When he...

...appropriation: The Fruit, or Venison, which nourishes the wild Indian . . . must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life. ( T2 I 26) This example is suspect on several grounds. It not only shows classic...

...Pufendorf's initial assumptions about property. But Locke argued that because the world was thus given him, that another can no longer have any right to it, before it can do him any good for the support of his Life. (§26) This must be directed against Pufendorf's idea that there is no natural...

...wild Indian t who knows no Inclosure, and is Still a Tenant in common, musT: be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his Life. zj. Though the Earth, and all inferior Creatures be common to all Men, yet every...

...beneficial The fruit, or venison, which nourishes the wild Indian . . . must be his and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life.27 Two paragraphs later, Locke remarks similarly that "it is the taking any part...

...the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his, ie a part of him, that another can no longer have any...right to it, before it can do him any good for the support of his life. (Locke, TT, 2, ch. 5, 286) The double key to Locke's view of property is that...

...from the nearly absolute form of exclusive individual dominion in which things must be "so his, ie, a part of him that another can no longer have any right to it." The degree of exclusive individual dominion in Locke's theory leads some scholars to think it gives...